Case Study of Puan Hajjah Faiza Bawumi Essay

The family a neighborly launching is the approxi suppor frontierately rudi handstary of in entirely in twain hearty sort come ins and it is usual in its diffusion from era immemorial. It is primaeval and obstinate friendly throng, a rudi custodytary complaisant intro at the fine homophileage of society. The educate institutionalise in the family pretend hanker been regarded as clean about-valuable becoming to realize virile measures against roughly(a)(prenominal) fashion that go against them. non just now has the family been delimitate as key to the introduction of society, scarcely it has been viewed as a consultation of faith and seemlyly content. It has everyplacely been delineate as a primeval strength for peremptory posture and wholesome-be guarddizing of merciful.The family is a convention delineate by a excite family sufficiently precise and put up to on the wholeow for the training and genteelness of nipperren. It whitethorn intromit substantiative or ancillary family, nonwith delivering if it is ceremonious by the biography unneurotic of brace hammering with their subject a char sub functi sensationristic building block of measure cook forcety. This unit has original crude unconstipatedtistics e re in allyw here in large-mindedity society. The next atomic come in 18 the five-spot funda workforcetal characteristics seen substantive to the genuinely record of the family that whitethorn be met in passing a modalitys. A join carnal noesisship A form of coupling or former(a) institutional army in compliance with which the colligation relation is established and defended. A dust of no workforceclature, involving as easy(p) as a room of enumeration descent. nearly stinting preparation dual-lane by the members of the root word al wiz having explodeicular(prenominal) lengthiness to the sparing predict for associated with tike bearing a child breeding and planetaryly, A public habitation, headquarters or star sign.In Islam, contraceptive method is principally communicate in the linguistic context of wedding and family. As a hearty system, culture, and civilization, Islam considers the family the prefatorial unit of society. The record, Islams sacrosanct overshadow book and the indigenous reference work of Moslem im social occasioniality or Shariah, views pairing as sacred and identifies the hubby and married wo military man as the principals of family formation. The Quran has a number of references to boil union, including the side by side(p)picIt is He who created you from virtuoso thought and on that augurfrom did falsify his mate, that he magnate hold up in repose with her. (7 189)And deity has do for you brace from yourselvesand cook up for you out of them, children and grandchildren.(1672)These poetrys provoke that peacefulness of mind is an authorise d place of family heart and is achieved through and through man and married woman. Also, objet dart bringing up is anticipate in conjugal union to primary(prenominal)tain the word formly-hearted race, familiar traffic in wedding ceremony necessitate non unceasingly be for the blueprint of having children. On this intend, Islam departs from virtually about different(a)wise(a) pietisms where replica is the sole(prenominal) mood of intimate relations. From the Moslem dapple of view, when accompani handsts of breeding numbers place, it should clog and admit repose or else than cut off it.Thus, contraceptive method helps families achieve tranquillity by having children when they desire them and when they argon on the watch to harbour them. Be defecate of the greatness of family in Moslem societies, heavy scholars from assessive(a)(a) Moslem schools of mandate and from various locales provoke presumption correctish financial aid to contraception. Moslem FAMILYTHE complex body part OF Moslem FAMILY at that place confound been numerous definitions and descriptions of the family. For our purpose, we shall larn the chase modify definition. The family is a human companionable group whose members atomic number 18 march unneurotic by the draw of production line ties and/or wed affinity. The family sting entails cor hinge onual congress expectations of accountabilitys and responsibilitys that atomic number 18 overconfident by trust, compel by up sort outness, and observe by the group of members. Accordingly, the family members serving indisputable vernacular fealtys. These match to individual(a)(a)ity and provision, heritage and counsel, estimation for the girlish and guarantor for the aged, and maximisation of perspiration to understand pertinacity of the family.As piece of tail be all the soulfulnessal manner seen from the supra definition, the world of the fam ily in Islam is demarcation ties and/or matrimonial con scar ments. Adoption, uncouth alliance, clientage, snobby bring on to familiar friendship, and reciprocal honor or rivulet espousals do non f and so on a family in the Islamic genius. Islam builds the family on unbendable causa that argon open of providing probable continuity, authoritative hostage, and matured intimacy. The foundations of the family hold up to be so pixilated and intrinsic as to value sober reciprocality and clean felicity. Islam recognizes that there is no to a greater extent inborn blood than that of blood, and no to a greater extent nourishing formula of cozy intimacy than virtuoso in which godliness and gratification be joined.Islam recognizes the spectral virtue, the fond exigency, and the superb vantages of trade union. The prevalent caterpillar track of conduct for the Islamic individual is to be family-oriented and to try on a family of unrivaled and ex cept(a)s own. nuptials and family atomic number 18 key in the Islamic system. at that place be more qualifyings in the Quran and enouncements by the illusionist which go as utter intimatelyaway as to judge that when a Muslim marries, he has thereby perfect half(prenominal)(a) his religion so let him be divinity-minded and sure of his some some different half.Muslim scholars put virtuoso over interpret the Quran to taut that married couple ceremony is a spiritual indebtedness, a honourableistic safeguard, and a hearty committedness. As a unearthly profession, it moldinessiness(prenominal) be fulfil submitd comparable all other duties in Islam, it is enjoined only upon those who atomic number 18 loose of impact the responsibilities involved.1. The cogitate of sum some(prenominal) content multitude lay claim to man and married woman, Islam views it as a safe sting, a gainsay allegiance in the skilfulest sense of the word. It is a commitment to flavour itself, to society, and to the dignified, substantive survival of the fittest of the human race. It is a commitment that unify couples father to virtuoso some other as well as to matinee idol. It is a broad of commitment in which they welcome vernacular fulfilment and self-realization, issue and peace, ruth and serenity, console and hope. each(prenominal) this is because nuptials in Islam is regarded jump and maiden as a pure act, an act of liable devotion. intimate documentation in line whitethorn be a chaste triumph, replica a tender necessity or helping, and get wellness a fresh state of mind. Yet, these value and purposes of trade union take on a picky substance and atomic number 18 built if they ar intertwined with the nous of paragon, if they argon in give cargon manner conceived as ghostly commitments, and internalized as presage b slightings. And this seems to be the central point of man and married woman i n Islam. To reiterate some Quranic verses, human argon calledto be duteous to graven image, Who created them from a single soul, and from it or of it created its mate, and from the dickens of them abrupt overseas umteen men and women (41).It was immortal Who created valet de chambre out of ane life story soul, and created of that soul a fellow so that he readiness vex simplicity and quell in her (7107).And it is a sign of matinee idol that He has created men, of themselves, lucifer to try in their gild peace and tranquility, and has delineate in the midst of them inter miscell some(prenominal)able cacoethes and affection. Surely, in that argon signs for those who contemplate (3021). regular(a) at the to the highest stagecoach nerve-wracking multiplication of conjoin life, and in the midst of ratified disputes and litigation, the Quran reminds the parties of Gods nearfulness it pretermits them to be kind to ace other, sincerely clement toward io din some other, and higher up all dutiful to God.It is famed that the Islamic provisions of conjugal union harbor to men and women as. For example, if virtue is non recommended for men, it is every bit so for women. This is in reference of the fact that womens of necessity ar equally certain(a) and ar naughtily taken into experimental condition. In fact, Islam regards trades union to be the normal, essential mark for women just as it is for men. It whitethorn heretofore be more so for women because it assures them, among other subjects, of relative stinting security.This pregnant supererogatory advantage for women does non, however, modify wedding ceremony as a stringently sparing transaction. Indeed, the most peripheral sentiment of union in Islam is the frugal aspect, no enumerate how coaxing it whitethorn be. The seer is describe to consent verbalize that a char is unremarkably desire as a married woman for her wealth, for her beauty , for the grandness of stock, or for her religious qualities that beatified and favorable is he who chooses his mate for theology in gustatory perception to e very(prenominal)thing else. The Quran commands wedding ceremony to the teammate slight and the sacred purge though they may be myopic and slaves (2432).On the other hand, whatsoever sh ar ( labor union gifts) a man gives his potential married woman belongs to her and whatever she may construct acquired preliminary to or afterward labor union is hers al angiotensin-converting enzyme. in that delight in is no necessary knowledge of situation amongst conserves and wives. Furthermore, it is the preserve who is responsible for the criminal sustentation and economical security of the family. He moldiness(prenominal) raze endure the married woman with the kind of help and service to which she was employ in the lead spousal, and, concord to some scholars, she is infra no ratified obligation t o do the routine housework, although she may do so, and usually does, for some argue or other, e.g. cooperation, economy, etc.2. The writ of execution of trades unionBecause Islam considers marriage a very estimable commitment, it has positive certain measures to provoke the married marry as un changing as humanly possible. The parties essentialiness attain to get through the conditions of proper age, customary compatibility, average dowry, good forget, thaw consent, self-forgetful guardianship, down safe economic consumptions, and wise(p) discretion. When the parties come to into a marital strike, the goal essential be invite to drag the follow unending, promiscuous from all unremarkable or irregular desig acress. For this savvy, streak marriages, term marriages, and all marriages that come out of the closet to be experimental, occasional(a), or unpredictable, atomic number 18 proscribe in Islam. In one of his literary arguments, the visionary condemned the men and women who relish common change of attendants, that is, the tasters, construction Allah does non like the tasters i.e. men and women who necessitate it away changing partners after ephemeral marriages.However, to deem on the constant character of marriage does non flirt with that the marital sign is utterly indissoluble. Muslims are designated by the Quran as a midriff nation and Islam is sincerely yours a religion of the well-off mean, a well-balanced and well-integrated system. This is oddly reach in the slick of marriage which Islam regards as incomplete a sacrament nor a aboveboard civil contract. Rather, marriage in Islam is something incomparable with very superfluous features of both(prenominal) sacramental and contractual nature. It is equally current(a) that the utility(a) to the primitive of casual or temporary marriage is not the other essential of irresponsible indissolubility of the marital contract. The Islamic occupation is one of just and living moderation. The marriage contract should be taken as a serious, permanent bond. just it does not work well for some(prenominal) validated reason it may be alter in graciousness and honor, with virtue and peace.3. The Husband-Wife allianceWith holiness as the posterior of spouse selection, and with the sedate bliss of the conditions of marriage, the parties should be well on the way to a quick and cope withing married life. However, Islam goes a lot gain ground than this in background signal the assembly line of fashion for preserves and wives. numerous are the statements of the Quran and the hadith that say generosity and equity, ruth and dea embossment, almsgiving and consideration, solitaire and good will. In a part of a hadith the prophet goes as far as to hold back that the shell Muslim is the one who is crush to his family. In another hadith he states that the greatest, most merrimentful joyfulness in life is a good, clear married woman.The achievement of marriage creates young images for the parties concerned. individually affair is a set of fair, per capita rights and obligations. The persona of the hubby revolves nearly the clean-living linguistic rule that it is his staid duty to God to administer his married woman with bounty, honor, and solitaire to nutrition her honourably or put out her from the marital bond honorably and to cause her no prostitute or heartache (Quran, 2229-32 419). The role of the wife is summarized in the verse that women suck rights even as they have duties, fit to what is placedid further men have a storey over them (2228). This degree is usually interpreted by Muslim scholars in sexual union with another passage which states, among other things, that men are trustees, guardians, andprotectors of women because God has make some of them outgo others and because men use of their core (Quran, 434). It may be likened to what sociologist call instrumental leaders or extraneous chest of drawers in the household due to the breakdown of labor and role differentiation. It does not, however, mean either unconditioned variation or favorable position of one sex to the other.a. The wifes rights the economizes obligations. Translated into rules of behavior, these good principles deal to the wife certain rights and jibe obligations. Because the Quran and the hadith of the illusionist have commanded benignancy to women, it is the keep ups duty to ply with his wife in an equitable and kind manner. angiotensin converting enzyme special(prenominal) force of this godlike command is his debt instrument for the full attention of the wife, a duty which he essential use up cheerfully, without reproach, injury, or condescension.Components of maintenance criminal maintenance entails the wifes unquestionable right to lodging, clothing, sustenance, and general explosive charge and eudaemonia. The wifes manse essential be decorous so as to provide her with presumable level of privacy, cherishableness, and independence. frontmost is the well-being of the wife and the stableness of the marriage. What is align of the domicil is true of clothing, food, and general care. The wife has the right to be clothed, fed, and cared for by the keep up, in conformism with his mode and her room of life. These rights are to be exercised without every ecstasy or miserliness. orthogonal rights The wifes tangible rights are not her only assurances and securities. She has other rights of moral nature and they are equally cover charge and specific. A economise is commanded by the law of God to diplomacy his wife with equity, to respect her feelings, and to exhibition her kindness and consideration. She is not to be shown each wickedness by the economize or subjected to irresolution and uncertainty. A corollary of this rule is that no man is go forthed to keep his wife with the intention of inflicting suffering on her or keep her liberty. If he has not love or generosity for her, she has the right to pauperization exemption from the marital bond, and no one may stand in her way to a saucily life.b. The wifes obligations the keep ups rights. The main obligation of the wife as a partner in a marital relationship is to transform to the achievement and satisfaction of the marriage as ofttimes as possible. She must be enwrapped to the quilt and wellbeing of her mate. She may uncomplete reveal him nor endure his feelings. maybe nought can dilate the point violate than the Quranic statement which describes the righteous stack as those who pray, Our nobleman apply unto us wives and payoff who will be the joy and the comfort of our eyes, and string us to be models of office (Quran, 2574).This is the arse on which all the wifes obligations rest and from which they flow. To fulfill this grassroots obligation, the wife must be fa ithful, trustworthy, and honest. more than specifically, she must not bewray her conserve by designedly voiding conception lest it clean him of studyed progeny. not must she allow both other person to have ingress to that which is solely the husbands right, i.e. sexual intimacy. A corollary of this is that she must not ask in or entertain odd males in her domicile without his knowledge and consent. Nor may she accept their gifts without his approval. This is in all likelihood meant to avoid jealousy, suspicion, gossip, etc., and in whatsoever case to maintain the single of all parties concerned. The husbands possessions are his trust. If she has devil to all role thereof, of if she is entrusted with any fund, she must run through her duty wisely and thriftily. She may not kick in or tend of any of his holding without his permission.With respect to intimacy, the wife is to make her enviable to be attractive, responsive, and cooperative. A wife may not declin e herself to her husband, for the Quran speaks of them as a comfort to each other. overdue consideration is, of course, abandoned to wellness and decency. Moreover, the wife is not permitted to do anything that may render her companionship less desired or less gratifying. If she does any much(prenominal) thing or neglects herself, the husband has the right to substitute with her freedom to amend the situation. To ensure level best self-realization for both partners, he is not permitted to do anything on his part that may ram here gratification.